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Investigate of the story
We can observe several scenes by which Shizuku throws the tear in this
movie several times. The first scene is when she was reading the story.
Originally, she loved to read the story. Therefore, she has abundant receptivities
and she is a girl absorbed to the world of the book at once. As for this
movie, such a scene is performed. She was reading the fairy tale eating
biscuit without doing the housework being allotted by her. She was floating
the tear because she had been impressed too much by reading the fairy tale.
However, the tear disappeared easily because suddenly her elder sister
comes home and began to complain about Shizuku did not do her housework.
After all, her tear thrown first did not have a wonderful meaning by her.
Next, it is time when showed Shizuku's tear by her suddenly received the
confession of love from Mr.Sugimura by her in the Shinto shrine. Shizuku
was taking part in the consultation of Yuuko's love problem. However, Shizuku
might not have had the experience that she receive the confession of love
at all. She was a hebetude by no awareness to Sugimura's possession of
love by himself at all. The impact which she had received might have been
considerable. When coming home, she shed the book of the fairy tale put
on the desk, and she turned down the face on the desk and cried and said,"I
am the most hebetude girl".
I think that this is a very symbolical scene. The reason is that Shizuku
graduated from the girl of reading the story merely, and she was about
to become the leading part of the real love story. She accomplishes mental
growth further in the scene in the following rooftop thanks to this advance
hint.
Shizuku's third tear is the time when she received the confession by Seiji
in the rooftop at the school. The tear is different from the kind of tear
when she is reading, and different from the kind of tear when she is bewildered
what you should do is not understood,too. Under this situation, she considers
the existence of opposite sex who likes her.
He said to her, "When I went to Italy, I sang the sobg and held out
myself which Shizuku had made a song." Instinctively, she answered,
"I also hold out". However, she does not have the target like
he has. She knew his target on the previous state evening. Additionally,
she learnt that he had the possession of goodwill in Shizuku since before.
She has not noticed to it up to now. Though she and he ware reading the
same book, he has the target and she does not have it. She wanted to encourage
him who went to Italy. However, because he was holding out more than herself,
she was not possible to encourage him. If she is not teased by the other
students in her class, she has begun to weep in the place and does not
learn. No, peehaps, she ran out because she does not show her tear to Seiji.
At this point, she and he were teased by the other students in her class
gone up to the rooftop. Then, she ran after them shouting. However, I think
that not she felt awkward and ran after them but she ran away to part from
him. When she ran to the place where he was not able to see her, she floated
a big tear. Perhaps, she noticed that she was jeered at by her good friend
Kinu in her back. However, She must not show him her tear was more important
for her than she feel awkward toward her friend Kinu, I think.
If following questions "Is the most excellent scene in this movie?"
are done by me, I am not hesitatingly and will select this rooftop scene.
She was not experiencing love. However, she had love in opposite sex by
receiving his confession in the rooftop. She comprehended no possession
of what her target and, she began to think what you had to be going to
do hereafter. Perhaps, I think that here is a scene to which she grows
up most.
The first half of the movie ends by this scene and the latter half that
she is going to establish her identity starts. I think that the tear of
Shizuku at the rooftop symbolizes the turning point of the movie first
half and the latter half.
The last scene to which she threw the tear by the movie is a scene that
after the grandfather Nishi read her story. Shizuku was about to catch
up with Seiji. And, it is achieved the target to write the story which
she imposed on herself. Here, her consideration returns to herself again.
The ability which she has now is recognized and her possibility is found
again. It can be said that her tear will express her determination which
tries to make an effort further toward the target in the future.
Here is a very moving scene. By the way, the element which composes this
scene has already been exhausted. Her tear has only the meaning to confirm
the element only so to speak. However, everyone sympathizes with her tear
because she is too obedient too much in innocence.
I wonder whether we forget the pure fact and whether we forget the importance
of throwing the tear while we make puzzled to the bubble business and facing
in the recession following bubble.
I am convinced that the tear which Shizuku showed to us is given a very
important suggestion to us.
Sugimura favored Shizuku since before. He tried to have the bag taken off
in Shizuku. After the examination, he said to her,"I was able to improve
it very much". He tried to call her every time the chance was found.
However, Shizuku was not interesting in excluding to read book. Because
she has not been interested in love yet. Therefore, it was quite ineffectual
though he attacked to her hard.
The representation of the confession to Yuko was being asked for to Sugimura
by the friend of the club. The friend favored Yuko. But the friend of Sugimura
was shy, then he had the confession to Yuko represented to Sugimura. However,
Yuko favored Sugimura. The representation of the confession made her disappointed.
Therefore, she has cried because she hears it. Sugimura was not able to
understand why Yuko had cried. Then, he consulted Shizuku to it. The reason
is Sugimura knew that Shizuku and Yuko are chums. Another reason is that
Sugimura wanted to increase the chance to talk because Sugimura favored
Shizuku. The consultation was done outside the school, the reason is to
have wanted to speak only by them.
Sugimura was a quite hebetude. He was not imagined that Yuko had favored
him. He did not know the method of dealing with the situation which he
did not forecast that Yuko had favored him. Therefore, he was bewildered
very much. And, love was confessed to Shizuku in unexpected shape though
he did not hope either. Now, Shizuku was a quite hebetude as well as Sugimura.
And, she has not experienced love up to now. The much more, it was beyond
the limits of the imagination that love was confessed by Sugimura. Therefore,
she was bewildered very much,when she heard his confess. And, his courting
was rejected.
Sugimura had to research her character more. He might have been able to
find a better method if he did so the method of confessing his love to
her. Or, he might have been able to teach her that she can become the hero
of love by her.
By the way, Seiji favored Shizuku since before, too. He did various actions
to have awareness to Shizuku, For instance, he previously borrowed the
book which she would borrow in the near future. The purpose is to write
his name in the lending record in the book earlier than Shizuku. More,
he sat on the seat next her on purpose at the library.
However, Shizuku did not notice to his action. Even an aggressive attack
of Sugimura is not effective in Shizuku either. Therefore, it was impossible
at all to acquire her. On the contrary, Seiji cannot even have noticed
the existence of oneself by her. Fortunately, the chance that Seiji talks
for the first time with Shizuku, He said, "A Concrete Road should
be stopped" and made fun of her. The impression of the minus can have
been given to him by her.
Seiji was a boy who was not able to have confidence far more passively
than Sugimura. He likes Shizuku in the real intention. However, he made
fun on purpose and disregarded her. His act might be a kind of the expression
of love, too.... Seiji does an opposite character as Sugimura. When Shizuku
had called at the "Chikyuh-Ya(the shop that Seiji's grandfather manages)",
he saw her off riding on the bicycle. When they separated, Seiji was said
to Shizuku, "The Concrete Road which you had written is also quite
better". He thinks even such a word for him to put out and to have
said the maximum courage. His word was an utmost confession at this point
for him. The reason for he is that whether Shizuku has love for me is not
understood still. As for his feelings, only the half ran to her. He succeeded
that his minus image where she had him first manages must to be changed
into the plus.
The scene in the rooftop, Seiji was careful, too. He was not able to be
convinced of goodwill to him of Shizuku until she means the following word
,"I think that it is nice to go to the same high school with you....I
dislike the low degree at my level. " He was able to say himself only
after he confirmed it drawing love to Shizuku. He confesses virtual to
Shizuku continuously. However, he did not say directly. He said as follows,
"After I have gone to Italy, I'll sing your song and try my best."
The word was a vague to the last expression.
However, their feelings run enough and are suitable in this word.
Will you think that it is surprising advancement that Shizuku not at all
noticed even to such all-out Sugimura comprehends the expression of indirect
so that the confession of virtual?
There was sarcastically for the background of her growth an action of Sugimura.
The confession which Sugimura had done to Shizuku in the Shinto shrine
gave the shake to Shizuku who are not interesting except the story. The
confession also taught her to be able to do the love of the reality to
her. She has grown up by one step by getting over this event. Shizuku might
not have faced the Chikyuh-Ya shop on that day if this event did not exist.
Further more, how if she does not grow up even if she goes to the earth
shop? Perhaps, Shizuku might have only recognized, "Unpleasant fellow"
Seiji, therefore, Seiji might not have had the done art for her either.
Exactly, Sugimura tied to Seiji Shizuku.
Now, the morning of the scene in the rooftop of the day, Sugimura ran slap
into Shizuku while going to school. This was the last chance that he might
catch the mind of Shizuku. He talks to Shizuku who seems to be late, "Run
faster". However, he has gone previously deserting her because Shizuku
said, "You allowed to go previously". He had to accompany her.
Afterwards, I want to show Sugimura the face of Shizuku which has halted.
That is, he has in an own action and has gotten off the boyfriend candidate
of Shizuku. And, he talked to Yuko disregarding Shizuku in the classroom.
Because he had chosen Yuko after all though he might have had regret. At
that time, the expression which Shizuku showed is looking very painful
miserable.
However, Shizuku might have been settled in this. She has grown up by one
step, too. Therefore, she faced the rooftop without shaking any longer
even if Seiji appeared suddenly in the classroom by an indeed adequate
judgment. And, she was able to touch Seiji in obedient feelings.
I want to apply the pet name "Great preparation person " to Sugimura.
He was pitifully a supporting player to the last minute. However, let's
be not confirm Seiji by Shizuku, feelings suitable, and exist if he is
not.
Express gratitude to Seiji for Sugimura, and hopes to do happily as Yuko.
Shizuku visited teacher Kousaka to the health room during the summer vacation.
And, she asked to have the library room key opened. When the summer vacation
ended, she went to the health room with her chums and was eating the lunch
then. Presume from the natural participation also of teacher Kousaka in
their topics, they might be using the health room in the custom partly.
Perhaps, teacher Kousaka is not Shizuku's charge. However, the teacher
is a health medicine and the manager in the library room. Therefore, Shizuku
who loves reading takes to teacher Kousaka well.
Here, what might place be the health room for Shizuku?
The reason is that it is a place where teacher Kousaka who loves there.
And, it is a place where she can readily spend lunchtime. By the way, the
health room is not usually used except for injured and unpleasantly. In
other wards, In Japan, the student to whom the nature that there is no
whereabouts in the school is weak is supposed to use the health room. Does
Shizuku really has such an element? No, she does not have such an element.
However, the health room is important still existence for Shizuku (Perhaps,
with the friend).
Let's think about Shizuku's character described by the movie. First of
all, Shizuku does not basically rely on someone. There is no appearance
which depends on someone the parent, the elder sister, and the teacher
(even Kousaka teacher). She is becoming independent mentally completely.
And, she is not making the crowd with the friend a custom.
Of course, Shizuku also has an intimate friend. And, it goes very well
and she can go to the library by easily cutting off friend's invitation
which going to produce face to chorus part after school. It is a meaning
of the truth and relations can be called a good friend.
The friend who always crowds is not necessarily a chum. As a matter of
fact, a thin relation is not actually unusual even if it is seemingly seen
the friend. Such people dread to be excluded because the invitation is
declined. Therefore, such people cannot have courage to decline the invitation.
As a result, they acts always together. (Recently, a portable telephone
of personal gains in popularity also in Japan. There are following theories
that the person who dreads to be excluded by the reason that the report
cannot be taken is occupying customer's many. )
Shizuku never flatters people and not sympathize with people either. For
instance, when Shizuku going to school wearing the cardigan on the uniform,
there were a little classmates who were wearing the cardigan in her class.
However, she did not take off the cardigan. You might unexpectedly think
of this. However, if all neither or the same thing is done, the Japanese
becomes uneasy. However, Shizuku does not do such an extra anxiety.
And, the decision making of Shizuku is very early and lucid. When Shizuku
faces the situation which cannot correspond for herself, she loses the
judgment power though. (For instance, when she is confessed suddenly by
Mr. Sugimura) But usual Shizuku decides extremely promptly. It is hardly
hesitant.
As for these characters, a usual girl junior high school student is largely
different. It is an element the individual and the principle. That is,
she might not be a Japanese, too. The much more, Shizuku has an entirely
opposite character is done as a shy student who is frequent to the health
room. (For instance, the dependence core is high, impossible to insist
on one's opinion, flattering, determination is slow and it is shy and is
passive also.) I wonder why such Shizuku will like health room.
I think that the reason is that the health room is the place where her
identity is confirmed for Shizuku. Shizuku and her chums are doing quite
interesting association. Their characters never mutually look like, and
they belong to a quite different club. In general, the group of the friend
is made for the reasons of same club or same character. However, the difference
of each other is esteemed and they are suitable though mutual characters
are different. Therefore, association different from the relation only
of the crowd of the person who looks like mutually is done. Mutual merits
are extended, makes up for mutual faults.
However, such a relation is at least small number of people in Japan. The
reason is that usual Japanese used to symphathize with around them. Shizuku
is doing the character the individual and the principle in the much more.
If Shizuku does not suppress her insistence to moderation, she is likely
to be isolated in the class. To maintain the harmony of the class, she
should show a minimum adaptation. That is, she is buried in the whole in
case of being in such a class.
In the movie, the scene in a municipal library appears a lot. However,
the scene in the school in the library room appears only once that is for
uninhabited in summer vacation. The reason is that minimum adaptation is
demanded as long as it is in the school even if in the library room.
Here, the health room caught as "The place which depends on something"
is sarcastically changed into "The place where her identity is confirmed".
As a scene where not the escaped scene but the independence which is honored
is kept. It is an existence reason for the health room for her.
With the recognition, Shizuku and her chum expand the lunch in the health
room, and sing "Country Road" written by Shizuku which the most
independent in four. Then they impressed on lyrics "without fear of
being alone, I'll go, preserving my strong self".
Do you think that profundity is included in this scene?
The Tsukishima family who lives in a housing deveropment and located in
the middle reaches class looks like to an ordinary home in Japan. However,
the family tradition is largely different from it at general home. For
instance, when the result of Shizuku fell, the correspondence of the family
was peculiar. Especially, extremely unusual correspondence was done in
Japan.
Shizuku began to write the story from the desire which is that she wanted
to test her ability. Her family was consenting might done something by
Shizuku since early time. However, the family did not try to be scrutiny
Shizuku's what being done. After a while, it is understood that the result
of Shizuku dove. The elder sister who knew it raged very much. But her
parents dared not to pursue why did the result fall and what does she do
instead of studying. Shizuku was insisted on, "I want to test my ability
within three weeks" and she insisted that it be in a sense more important
than study. And, her parents decided to leaves her spirit of independence.
The principle of taking the responsibility for herself is confirmed to
Shizuku. The elder sister also showed understanding and assisted in Shizuku
at the end. What on the whole one is the family tradition and the policy
of education?
I think that its summarizes becomes following, It is not dreaded not to
use a thing. And, knowledge is assumed to be a property. It always judges
for oneself and acts. And, the custom is assumed to be a property. The
parent voluntarily shows the model. And, trust is assumed to be a property.
Tsukishima family is not interesting to the consumption life. Of course,
Tsukishima family is enclosed by home electric appliances product as well
as a general home and has the television. However, they does not have consideration
which is that it is necessary to use it. Tsukishima family does not aimlessly
turn on the power supply of the television. They do not watch the television
as long as there is no necessity.
A thing is used only at necessary time and it is seen easiness because.
However, it is unexpectedly difficult. In a general home, the power supply
is turned on to the television even if there is no program which wants
to see especially. The reason is to think that an expensive television
is disadvantageous if they does not use it. It is thought that the basis
fee becomes useless if a portable telephone is not even forcibly used.
To similar, will you think that the internet is the same charge it and
is more profitable as long use even if there is no site which wants to
see? However, Tsukishima family does not have the conception of losing
if a thing is not used.
The reason is for them not to use the reason and nor to think that the
disadvantageous one is not a thing and is to think their head it and knowledge
the disadvantageous one they not used it. Perhaps they do not have a wonderful
property. Instead, the property of knowledge is being accumulated in each
head.
By the way, though they value knowledge, the parents seems not to be instructe
their children in knowledge so much. I imagined, it is neither "Knowledge
for study" it was nor "Studied custom" that they taught
to children.
Of course, it is included to think for oneself, to judge for oneself, and
to act for oneself in the custom. They had children apply the custom first
studied before memorizing knowledge. And, the acquisition of knowledge
was left to the customs of children. Parents do not interfere what their
child does. This is to consist because it taught the child the importance
of the custom.
And, parents are practicing their education policies by an own action instead
of only a lip service. A usual parent says to their child, "Study
ardently." and, there are a lot of parents who have the child commute
to the cram school, too. However, the parents's interest is only watching
the professional baseball game on TV. One of the education books is not
read.
Parents of Tsukishima family do not say to the child, "Study ardently."
and do not say, "Go to the cram school.". The parents does not
interfere in their child and do only single-mindedly researching them.
However, what the parent voluntarily studies is profitable so that their
child may educate. The reason for their child is that the appearance which
the parent is studying is imitated.
It is not dreaded not to use a thing, Knowledge is valued, valued to act
by voluntarily thinking, valuded the custom of study, and the parents shows
the sample what to study appearance . It can be said that these are ways
of the family tradition of Tsukishima and the education policies.
Therefore, parents do not have what left to the independence of Shizuku
because they abandoned the role as the parent. The parent might have needed
the courage considerably for the judgment. The reason is that right or
wrong of their education policies is asked.
The parents were very splendid. They were able to have the daughter studied
compulsorily. However, they bet on daughter's independence to the last.
They might not have been able to give such determination to their daughter
judging by her thinking and having the ability to act. And, they might
not have been able to give such determination to their daughter already
has a custom of study. Parents had their education policies and trusted
their daughter. And, the daughter Shizuku also answered the expectation
of her parent at the end. No do be known whether the most important property
of Tsukishima family is this parent and child's "Trust" either.
"Niigata-Kashiwazaki city is my father's old town. However, my home
town has only Tama. By the way, what is the town in Tama?"
The town where Shizuku lived cut the Tama hill open and was made. Her town
has neither a peculiar culture nor the tradition, it was artificially made.
Her town is plane of the forest, buries the valley, and the development
is advanced......
The only "Home town" for herself is too incomprehensible. It
is too vague.
"I do not understand something well with "Home town". Therefore,
I expressed honest my feelings about translating the lyrics."
How did Shizuku felt when she translates the "Country Road".
What one is "Home town" where I live?
Shizuku had never considered the town where she lived as her own "Home
town". The town did not pass by there in the place only her living
now.
In general, "Home town" associates the country scenery of the
beautiful country. Also in the nursery rhyme of Japan, there is a song
to yearn for the hometown missing by them. "Usagi oishi kano yama,
kobuna tsurishi kano kawa..... (I would ran after the rabbit in the mountain,
catch of a small carp in the river......)" The reason for it is that
it is the one like a kind of field scenery with everyone if it is a Japanese.
However, such the country scenery is not passed for Shizuku who knows only
a Tokyo outskirts advanced by urbanization in the world of the image. She
does not especially have the yearning to the country. Because, she canceled
by the reason of having disliked accompanying the travel by which the relative
who lived in Kashiwazaki which was father's hometown was visited with the
elder sister.
However, it might be certain that the translation of "Country Road"
became an opportunity when Shizuku begins to think about her "Home
town". Though the scene does not exist because it was drawn especially
clearly, the melody of "Country Road" which flows according to
the progress of the story has progressed simultaneously with the process
by which Shizuku finds "Home town".
Original English song of "Country Road" flows suddenly by opening
about the movie. As for English lyrics and the combination of the bustle
scenes in the city, I feel the sense of incompatibility a little. However,
because Shizuku had not understood her "Home town" well yet,
the back ground music of this scene might have been good like original
English song. After, a finished degree of lyrics translated into Japanese
went up as she understood her "Home town".
It was a summer vacation that "Country Road" which had been translated
for the first time had come out. On the bench in the schoolyard, Shizuku
and Yuko sang lyrics tentatively translated. A finished degree was low
though it had been certainly devised. "Concrete road" sung at
the same time by them in the place is seemingly seen like the satire. But,
the fact shows that she did not recognize the reality that she just live
there now. She felt the fact as if the stranger thing.
The following scene was a health room at September. Meanwhile, Shizuku
found the "Chikyuh-ya", the earth shop and met grandfather Nishi.
I think that there was an influence in that her for her to recognize "Home
town" and that that was useful for improving a finished degree of
the translation of Country road.
"Home town" is not a mere scenery. There needs to be a person
whom you know in the town. There needs to be a person who knows you in
the town. Otherwise, you cannot feel that your "Home town". Here,
meeting in places other than the home and the school, that is, finding
of "Chikyuh-ya", the earth shop and meeting with grandfather
Nishi were dramatic events which exactly led to "Home town" finding
for Shizuku.
As for Grandfather Nishi does not show the sales smile, but devoted service
soul is vigorous. He takes part in any consultation of Shizuku. And, he
assists in Shizuku gently and powerfully indifferently explaining this
furnace of the workman. (it is idealized too much...) I think, grandfather
Nishi was "Adult who understands her well" perhaps which meets
for the first time in the town for Shizuku where nobody knows only at the
family and the school.
Shizuku shouts descending the stairs which lead to the library.
"I have found a wonderful place."
The cat runs after, pass the library and pull out, thrill by which door
is got over, rapid acclivity, town on hill seen for the first time, rotary,
"Chikyuh-ya" the earth shop, grandfather Nishi, the stairs looks
down at library, etc.... As for her expression which seemed to be glad,
pleasure that her sphere of the action extends to the town was largely
expressed. Wondering whether the pleasure was reflected, the translation
of "Country Road" was refined more.
The following scene is an improvisation concert in that famous earth shop.
It is significant to it not is and nor the singing in the town at the school.
By the way, this scene depends for many by chance though. Therefore, this
scene does not have an aggressive meaning. However, after this scene, Country
road became a song for Shizuku and Seiji though this song was originally
translated for the event of the school.
The following are scenes which Seiji confesses to Shizuku in fact in the
rooftop. In this scene, the song was not sung. However, this scene contains
more important meaning than it sings in a sense. An average town in Tama
of just the end of rain has extended to two persons' presences. Seiji was
said to Shizuku being possible to shine seeing the scenery of their town.
"I shall sing your song and hold out when going to Italy."
The song is "Country Road" which Shizuk exactly translated. Seiji
wanted to sing the song thinking of their "Home town" and wanted
to sing the song thinking of Shizuku, too. How many times this song was
sung by seiji in Italy?
And, the last scene. "Country Road" was performed as if it is
enclosing completely Shizuku and Seiji who look down at town encompassed
by morning haze.
It was a beautiful scenery. Even this scenery was suitable for consciousness
when it was their "Home town". Shizuku thought that she hold
out and live here seeing this scenery.
Memories of Shizuku are piled in the town. And the base of her life is
made there. There is a town where her parents live, where friend lives,
where grandfather Nishi lives, and, where the same time at present is spent
with her boyfriend Seiji.......
When she felt them, the scenery which extended under her eyes became true
"Home town".
We Japanese feel real the scenery of present age Japan drawn by "Whisper
of the Heart". Scenery which we saw somewhere, bustle of town, appearance
of home where life feeling is filled, etc. However, the age keeps changing
without the rest. Therefore, it is forecast that many of these riality
promptly changes into nostalgia. The present age is said while this change
that highly developed informationization revolutionis progressing. Hereafter,
we will experience a drastic change in 10 years. The change might be much
larger than the change which has been experienced in 10 years in the past.
The generation of Shizuku will experience the highly developed informationization
revolution. Therefore, they become the end generations of the learning
of a conventional life custom. A lot of customs being lost now are described
in the stage of the life of Shizuku. Then, "Whisper of the Heart"
will be evaluated as a work which spotlights Japan immediately before the
highly developed informationization revolution is represented the 1990's
in the future. It can be understood that it is similar to "My neighbor
Totoro" by which the farm village immediately before highly developed
economic growth (1060's) is described.
Let's see some customs which will not be seen in the future as follows.
(1).The last generation in which books card is used.
The lending system at the library was almost made a bar code now. The generation
which will enter the school child age hereafter does not have the chance
to have already used the lending card. Then, Shizuku became the last generation
to rent the book by using the lending card. This system cannot know the
name of the person who rent the book earlier than one rent it. That is,
Shizuku cannot find the name of Amasawa Seiji if Shizuku is five years
old younger. Additionally, it is not possible to inform that books were
rent earlier than girls to whom Seiji is paying attention by leaving the
name if Seiji is five years old younger, too. That is, meeting such as
Shizuku and Seiji will have permanently become impossible in the future.
(2).The last generation to which story is written by hand.
The word processor has already been introduced into Tsukishima family.
All members can master it excluding Shizuku. Shizuku will also write the
story by either using the word processor. But, at any rate, Shizuku might
be the last generation by which the education which uses the word processor
is not received. Generation below from Shizuku are familiar with the keyboard
since young. The custom of writing by compose long using the word processor
might acquire them from the beginning.
(3).The last generation unnecessary one is not carried about.
Shizuku was free-handed when she goes out. She was able to walk in coolness
without having anything in the town. It is likely to be thought of this
naturally. However, the custom with something without fail infiltrates
in present Japan when going out. If one does not have anything, they become
uneasy.
A pocket beeper and a portable telephone have gained in popularity recently.
As for these, they does not understand whether the business used when is
generated. Therefore, whenever the person goes out, they will carry. The
person cannot go out only for this custom even to extend without having
anything.
(4).The last generation by which distance feels in communications.
Mysteriously, there was no scene which Shizuku and Seiji called in "Whisper
of the Heart". They met always directly communications. It is usual
to tell Shizuku an accurate date where Seiji goes to Italy with the telephone.
However, Seiji went to the library to meet Shizuku, and told it directly
to her instead of confirmed that Seiji had Shizuku in the library. Therefore,
an international telephone did not hang from Italy to the house of Shizuku.
They did not take all reports for two months. And, they held out in each
place. It was possible to endure even if not calling because they had had
feelings of the understanding of each other and suitable.
I think that the most much ruining now is this kind of diredt communications.
Anyway, the internet is an age all over the world which gains in popularity
at the present age. If the internet is used, communications are possible
do not consider an actual distance. And, people will use it naturally.
It will be thought that it is extremely primitive not to do communications
as many as two months like the way of Seiji and Shizuku.
However, it is thought that it is wonderful to be able to trust mutual
love even if communications are not done. I think that it is an antithesis
to the present age when communications can be done always easily. Communications
can be easily done at the present age. However, if communications cannot
be done oppositely, one becomes uneasy. One tries always to take communications
because it is not popular among mutual bonds. And, one is relieved.
Though it is paradoxical, mutual trust such as Seiji and Shizuku is valuable.
They did not take physical communications. However, they were fulfilled
only by mental communications even if they do not talk for two months.
They did not depend on indirect communications like the telephone. They
valued immediate communications. Therefore, mutual trust was able to be
constructed even with association for a short term.
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发表于 2005-8-29 23:29:02
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